Sunday, May 26, 2013
Saturday, May 25, 2013
Saturday, May 4, 2013
Editorial, WORKERS OF THE WORLD, DIVIDE!?, in LAW ANIMATED WORLD, 30 April 2013 issue, Vol. 9, Part 1, No. 8.
WORKERS
OF THE WORLD, DIVIDE!?
On the eve of the glorious festival cum fighting day
of the world working class, we are quite sad to thus parody the clarion call of
Karl Marx, evolved in the course of generations of intrepid working class
struggles for socio-economic justice and humanist liberation. However, the
existing sad state of affairs in the country and the world over is that workers
are sought to be, and in reality also are, divided on sundry categories – of
race, gender, country and region – and tend to quarrel with sections among
themselves than putting up a united struggle against corporate plunderers. This disease has widely
spread to Andhra Pradesh also or else it would be difficult to understand the
rabid opposition to the allotment of captive iron ore mining rights to the
prestigious Rashtriya Ispat Nigam Limited [of
‘Navaratna’ status], a
wholly Government of India owned undertaking, running one of the largest
integrated steel plants in the world at Visakhapatnam, which by the way has
also thereby expressed its intent “to set up commensurate value addition facilities such
as Beneficiation Plant, Pelletisation Plant, Steel Mill, depending on the
quantum of iron ore reserves available
at Bayyaram (Khammam District) and other proposed allotment of mines in
Warangal and Karimnagar districts.” And
the sadder part is the participation of misguided workers of the region in, and
the espousal by the ‘left’ parties/groups of, this unjust agitation which hurts
more the interests of the working people at large than in any way contributing
to the progress of the region/state. We endorse the view that any labor
movement worth its name “must
be multiracial, multi-gender,
multi-aged, skilled/non-skilled, …… LGBT-inclusive, and so on…” and as such strongly condemn such anti-people, anti-labor moves by
vested interests and misguided parties/persons and call for broad and
harmonious unity and struggle of working persons irrespective of all divides.
In contrast, we really appreciate the campaign by Manda Krishna Madiga
espousing the just causes of all old persons and widows, many of whom may be
present or former workers, which good effort has also drawn applause from all right-thinking
persons cutting across all sectional/political divides. §§§
Wednesday, May 1, 2013
Editorial: 'A FORUM OF LAST RESORT' in LAW ANIMATED WORLD, 15 April 2013, Vol. 9, Part 1, No. 7 issue
A
FORUM OF LAST RESORT
is certainly required in our Indian conditions, of
course not as a Court to direct or command, but as an entity to pressurize and
lobby for, the needed justice tempered with social consciousness and mercy, in
some extreme cases of maladministration of justice or executive excesses. The
highly intellectual but eccentric Justice Katju has mooted the launching of a
Court of Last Resort saying “It has been felt for quite some time that injustice is
being done to a large number of people who have been languishing in jail either
as under trials whose cases have not been heard for several years, or who have
unjustly remained incarcerated, either because: (1) The police have
fabricated evidence against them, or (2) For want of proper legal
assistance, or (3) Who have had to spend many years in jail and
ultimately found innocent by the court;” and
curiously projected himself as the champion of ‘minorities’ whom he singled out
as the usual victims. And generally
he appeals for mercy to such persons from minorities/some high profile figures
but overlooks the woes and weal of innumerable persons from working class,
peasant and tribal communities who are languishing in jails just for demanding
their rights and facilities on the allegations of aiding and abetting extremism
and terrorism. He remembers and fights for pardon to Sanjay Dutt, who in our
opinion could be let out on probation but with strict directions for community
service in public toilets, or sweeping roads, etc. in vindication of his own
propagated filmi principle of gandhigiri,
but forgets to even consider the woes and weal of a Soni Sori who was so
cruelly tortured and is now again imprisoned for espousing the causes of tribal
women in Chattisgarh; and also conveniently does not refer to Afzal Guru who
was so unjustly dealt with and whose hanging has given rise to renewed terror
in the Kashmir valley and elsewhere. Such a Forum, we do not prefer the
appellation ‘Court’, should take up sensitive issues like stopping the hanging
of politically motivated convicts/terrorists like Bhullar which, if carried
out, could give rise to explosive situations harmful to the unity and security
of the country and again give fillip to wild terrorist activities in the name
of Khalistan, Eelam, etc. Also it should do all in its power to secure justice
to the oppressed people like the Chattisgarh tribals or Suzuki workers so
unjustly left to rot in jails without bail even. §§§
Saturday, April 20, 2013
Article: Italian Marines and International Law by I. Mallikarjuna Sharma in 15-31 March 2013 special issue of LAW ANIMATED WORLD
|
THE ITALIAN
MARINES AND INTERNATIONAL LAW
-
|
The
lethal firing on 15-02-2012 by the two Italian marines – Salvatore Girone and Massimilano Latorre – of an Italian Navy Vessel Protection Department
(VPD) on board the Italian oil tanker MV
Enrica Lexie on
fishermen aboard the Tamil Nadu Fishing boat ‘St.
Antony’
off the Kerala shores, probably mistaking them to be pirates, which has taken
the lives of two fishermen – Ajesh Binki and Valentine aka Gelastine – has
stirred up a hornet’s nest of controversies. Admittedly the Indian boat was not
flying an Indian or any other flag, and was in the high seas [and that illegally, it seems] – in the contiguous zone at some 20.5 nautical
miles from the coastal baseline – whereas the Italian ship, flying the Italian
flag, was protected by a detachment of Italian marines to counter any danger
from piracy on the high seas. The flag ship principle that a ship on the high seas is a
floating island belonging to the nation whose flag she is flying makes the
Italian ship basically come under the Italian jurisdiction. As such, the duty/function of proceeding with
criminal charges on the marines or acclaiming them for their anti-piracy
action, whichever be the case, ought to primarily belong to Italy and not India .
However, on the plea
that two fishermen were killed when aboard a fishing boat registered in India
and that some central government notifications had extended the applicability
of section 4 of the Indian Penal Code and of Section 188/188A of Criminal
Procedure Code to the contiguous zone and specifically notified areas in the
exclusive economic zone, the Kollam police and Kollam Magistrate exercised
jurisdiction,
lured the Italian ship which was going away towards Djibouti, and was already at
about 39 plus nautical miles, to come back for discussions on the piracy
problem. But once they had anchored at Kochi, the two Italian
marines were arrested, remanded to judicial custody for several days before the Italian consulate
staff intervened and bail was secured for them under strict conditions. Italy complains that detention of their marines, enjoying strict
sovereign or functional immunity under international as also Italian law, is arbitrary, excessive and violates the fundamental
rights under Articles 14 and 21 of the Indian Constitution even.
|
* * * * *
Editorial, LET US MOVE FORWARD, in 15-31 March 2013 Martyrs Memorial special issue of LAW ANIMATED WORLD, Vol. 9, Pt. 1, No. 5-6
LET US MOVE FORWARD
with their majestic memories inspiring
our hearts and guiding our minds but certainly not in a copycat/fatuous manner.
Venerate our veterans we must, especially the heroic martyrs like Bhagat Singh,
Chandrasekhar Azad, Surya Sen, et al, but in our efforts to build a socialist democracy we should be
ingenious and innovative even if that means non-agreement with any or much that
has been said or done by them. It is to be noted that those pioneers themselves
differed considerably on what has to be done subsequent to the end of the
foreign rule though all of them were one in their enthusiasm to end that rule.
Whereas the Kakori conspiracy case veteran Manmathnath Gupta had become a sort
of an independent Marxist in course of time, his own brother, another veteran
freedom fighter, Manmohan Gupta was a decidedly anti-Marxian socialist as
regards the ways and means to build post-independent India. Whereas the still
earlier Sachindranath Sanyal of the Bandi
Jiwan fame was a sort of an Indianized socialist revolutionary seeking to
harmonize the philosophies of the ancient Indian Rishis and the modern materialist
Karl Marx, his younger brother Jitendranath Sanyal was chums with Bhagat Singh
– a national anarchist turned Marxist socialist. Of course, not many know about
the transformation of the dedicated nationalist revolutionary Bhagat Singh from
his earlier Vaillant-following anarchist bent to the later Leninist trend. In this
context we respect, though not concur with, the criticism of Bhagat Singh by
Dr. Koenraad Elst that we have published in this issue. Revere but criticize,
admire but contrast, and always think and act creatively is our spirited
suggestion in this regard. That a variety of socialism established or tried to
be built in about one-third of the world, called ‘state socialism’, failed and
is now shunned by right-thinking humanists and democrats for its oppressive perversions
doesn’t mean that the ideal/ideology of socialism itself failed. Subsequent to
the recent crisis in world economy ever since the 2008 meltdown, even stalwart
pro-capitalist scholars are acknowledging the merits of Marx and his prognosis,
and some even query: ‘Marx has come
back!?’ If we understand that socialism itself is an evolving ideology
basically aiming at a social transformation beneficial to all human beings and
the environs, then we don’t think there need be much hesitation in welcoming it;
but at the same time, though steadfast, we must also be pragmatic and flexible
enough in our struggles to achieve it. §§§
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