Editorial, 'CALAMITOUS CONSEQUENCES' in 15 February 2013, Vol. 9, Part 1, No. 3 issue of LAW ANIMATED WORLD

CALAMITOUS CONSEQUENCES

are most likely to happen after, if not sure to forthwith follow, the tragic end of Afzal Guru. Earlier, we had pleaded for the commutation of his death penalty not only on humanitarian grounds but also for reasons of prudent statecraft. The manner in which his hanging was done, especially with the 24 hours prior intimation not given, and his near and dear not informed in advance for a last interview, strikes all the more abhorrent in the face of the exemplary conduct of the condemned prisoner vouchsafed by the Tihar Jail personnel and co-prisoners. As far back as in 2006 [see our editorial in LAW, 31-08-2011] we counseled moderation in regard to Afzal Guru not only per se but also in the context of our Indian Sarabjit Singh on the death row in a Pakistani prison, suggesting that “by statesmanlike conduct … an amicable settlement be arrived at so that ultimately the sentences on both [Afzal Guru and Sarabjit] be commuted first and later both of them be exchanged and thus set at liberty.” We also stressed that Afzal Guru’s sentence should be commuted as a gesture of political goodwill towards Kashmiri Muslims who are almost in one voice demanding the same. Even our Apex Court, strangely contrary to its own guidelines that even if aggravating circumstances are there for imposition of death penalty, mitigating factors must be taken into account, and the holistic consideration of ‘crime and criminal’ in a reformative perspective should guide the courts, has set a wrong judicial precedent by talking about the need to satisfy “the collective conscience of the society” in this case. In Kashmir valley we have only the peace of the graveyard now and it is anybody’s guess when ‘the ghosts’ will spring up and death-dance in all fury there. But we snapped the psychological binding cord with this single blunder and Yasin Malik of JKLF protesting along with Hafiz Sayeed of LeT in Islamabad is but a pointer to this. Moreover, if Sarabjit Singh is hanged in Pakistan due to like pressures of their ‘collective conscience’, it can/will alienate the Sikh psyche in India also and we will be placed in the grave danger of yet another spurt of Khalistani terrorism. Looking anyway, the execution is totally unwise and fraught with deleterious effects to our country. §§§

Editorial, "Freedom of Intolerance" in 31 January 2013 issue, Vol. 9, Part 1, No. 2, of LAW ANIMATED WORLD

FREEDOM OF INTOLERANCE

appears to be available aplenty in our country, and rides over the so-called ‘fundamental right’ of freedom of speech and expression. The raw deal meted out to the famous actor and producer, Kamal Haasan, by intolerant Muslim groups agitating for a ban on his film Viswaroopam and the connivance of the TN Government under Jayalalitha with them is but one very recent instance. Not only intolerance of various ways of life, of creeds and modes of worship, and manners of regions and cultures is the order of the day, but even intolerance of intolerance seems to be irrationally omniscient. True a KCR, or a Kodanda Ram or a Lagadapati or Undavelli might have said some nasty things in their fiery mood but what of all these nauseating FIRs etc. lodged and, gosh, directions by the lower judiciary in various regions to register them? Don’t all these too amount to intolerance of the very freedom of speech and expression which, as Salman Rushdie rightly puts it, includes the freedom to offend too? Isn’t Daniel Gilbert correct in saying: “Hateful, blasphemous, prejudiced, vulgar, rude, or ignorant remarks are the music of a free society, and the relentless patter of idiots is how we know we're in one. When all the words in our public conversation are fair, good and true, it's time to make a run for the fence”?  And to quote Louis Brandeis’ wisdom: “Fear of serious injury alone cannot justify oppression of free speech and assembly. Men feared witches and burnt women. It is the function of speech to free men from the bondage of irrational fears” and “The fact that speech is likely to result in some violence or in destruction of property is not enough to justify its suppression. There must be the probability of serious injury to the State. Among free men, the deterrents ordinarily to be applied to crime are education and punishment for violations of the law, not abridgements of the rights of free speech and assembly.” To these sterling words, it is only to be added that the laws framed must also be in promotion and not for derogation of the freedom of speech and expression and a periodic review of any such repressive laws, e.g. Section 153A (which even Jinnah disapproved) and the later 153B of IPC, etc. in the spirit of defence of free speech is essential. And the superior courts should wake up and forthwith put an end to this virtual orgy of FIRs and counter-FIRs and bans on films, etc. on flimsy pretexts. §§§