IF
WE DON’T FIGHT
at least let us have the decency to admire those
who do. When a person wrote an evasive piece of withdrawal
in Frontier recently, this editor was
pained and remonstrated in a letter to its editor: “…reference to
"Je Suis Charlie? Sorry. No" [Frontier, February 1-7, 2015] It is not the content of
the cartoons published in Charlie but the right to publish
such cartoons that is at stake. The words of 'Charb' the editor of Charlie
Hebdo that "I am already dead if I have no right to speak
out" and that "I prefer to die standing on my legs than to live on my
knees" are to be the inspiration for journalists but not cowering at the
threats and finding excuses to opt out of commitment and support to freedom of
speech and expression. … If Biswajit Roy is opting for a totalitarian or
bullied society [like ours] which shivers even in publishing cartoons of ostensibly suspicious and
fake prophets, then of course his reaction is correct. But I don't think he
will shirk to criticize or mock at Hindu [gods and goddesses,] Babas, etc. and perhaps
even venture now and then to mock at Christian padiris but he will have no guts
to do so to the Islamic brands. The reason is simple – self-censorship due to terror. I confess many of us
do engage in such self-censorship for various reasons – 'discretion is the
better part of valor' sometimes, it seems. But as Jose Marti spoke out famously:
"If you do not fight, at least have the decency to respect those who
do"!” This editor stands by it and sadly acknowledges
that the ‘virus of faith’ has been claiming innumerable victims all over the
world, even in our neighboring Bangladesh ,
a ticking time-bomb of explosive religious fundamentalist forces. The gory
murder of the freethinker and human rights activist Avijit Roy at Dhaka on 27 February is another instance of the ‘brain-death’ and cruelty
of such forces and also a pointer to the need for people to zealously and
actively fight for the protection and promotion of human rights – including the
freedom not to believe and the right to blasphemy. It seems that only a sort of
secular socialist humanism can be the real antidote for all this venom spread
in the hearts of the people the world over in the name of this or that
religion. The ‘virus of faith’ should not be allowed to totally infect and
‘comatize’ humanity and urgent action needed to eliminate it through
intelligent education of scientific principles of bio- and human evolution and
societal development, combating all myths, superstitions and dogmas spreading
hate and intolerance, and courageous campaigns for the promotion of the basic
human rights. §§§